The Mirror in Art: Vanitas, Veritas, and Vision
نویسنده
چکیده
Humankind’s venerable obsession with the mirror, traceable to the ancient myths of Medusa and Narcissus, is copiously attested in Western art, which historically relied on the mirror as both practical tool and polysemous trope. While the mirror’s reflective capacities encouraged its identification with the vaunted mimetic function of literature and film, its refractive quality enabled artists to explore and comment on perspective, in the process challenging the concept of art’s faithful representation of phenomena. My radically compressed and selective overview of the mirror’s significance in Western iconography focuses primarily on visibility, gaze, and gender, dwelling on key moments and genres that most vividly illustrate the paradoxes of the mirror as both symbol and utilitarian object. Comparing Russian art with its Western counterpart, I argue that Russia’s distinctive iconographic traditions account for Russian divergences from major aspects of the inherited and evolving mirror rhetoric that prevailed in Western Europe. This article is available in Studies in 20th & 21st Century Literature: http://newprairiepress.org/sttcl/vol34/iss2/7 Vision, Vanitas, and Veritas: The Mirror in Art Helena Goscilo The Ohio State University The mind of the painter must resemble a mirror. Leonardo da Vinci, “On Painting” Though the clear-glass mirror as we know it today was a relatively late refinement, perfected in the sixteenth century by the renowned craftsmen of Murano, Italy, ancient cultures had at hand two readily available substances endowed, however imperfectly, with the specular capacity to reflect phenomena: polished metal and water. Indeed, the myths of Medusa and Narcissus, two of the most popular and influential Greek narratives focused on the dangers of vision and perceived self-image, hinge on the reflective properties of both metal and water while instancing the paradoxes and ambiguities of bona fide and surrogate mirrors, their uses, and their users. Mythological Mirrors Medusa means seduction ... a dangerous attraction. Gianni Versace, Interview with Mark Seal (1996) [T]he inventor of painting, according to the poets, was Narcissus. What is painting, after all, but the act of embracing by means of art the surface of the
منابع مشابه
Three-dimensional reconstruction from multiple reflected views within a realist painting: An application to Scott Fraser’s Three way vanitas
The problem of reconstructing a three-dimensional scene from single or multiple views has been thoroughly studied in the computer vision literature, and recently has been applied to problems in the history of art. Criminisi pioneered the application of single-view metrology to reconstructing the fictive spaces in Renaissance paintings, such as the vault in Masaccio’s Trinità and the plaza in Pi...
متن کاملBibliography/Bibliography of Geometric Motifs in Islamic Art: Geometric Motifs in the Mirror of Written Sources from Past to Present, Parvin Babaei and Somayeh Zadamiri
متن کامل
psychoanalytical interview of cinema's function basis on the concept of gaze in Jacques Lacan's thought
Abstract Theory of psychoanalysis after Lacan's theory grew up in different aspects of art and thought such as mirror stage, feminist ideology, the process of subject birth, etc. Theoreticians of the film after Lacan present a new understanding of cinema’s function uses from his psychoanalysis terms, for instance, mirror stage, the concept of desire...
متن کاملAnalysis of Flash ADC Data With VERITAS
VERITAS employs a 12m segmented mirror and pixellated photomultiplier tube camera to detect the brief pulse of Cherenkov radiation produced by the extensive air shower initiated by a cosmic high-energy gamma ray. The VERITAS data acquisition system consists of a 500 Mega-Sample-PerSecond custom-built flash ADC system, which samples the Cherenkov light pulse every 2 nanoseconds. The integrated c...
متن کاملBeyond First Impressions
F details endure about the life and family circumstances of Flemish painter Cornelius Norbertus Gijsbrechts. We know that he was born in Antwerp, Belgium, and his talent earned him a position of court painter with two Danish kings, Frederick III (1609–1675) and Christian V (1646– 1699). In 1660, Gijsbrechts was accorded membership in the prominent, influential Guild of St. Luke. Over his career...
متن کامل